Results for 'Dionysis G. Drosos'

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  1.  14
    Enlightenment and Prophecy: The Jews and Neo-Hellenic Nationalism.Dionysis G. Drosos & Maria Kavala - 2020 - The European Legacy 25 (7-8):760-775.
    Even before the rise of nationalism and its counterpart anti-Semitism sensu stricto, anti-Judaic prejudices and stereotypes were widespread in the Christian Orthodox communities of the Ottoman Empi...
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  2. Τόμος 39 (2018-2019).Golfo Maggini, Alexandros Schismenos, Dionysis Drosos, Panagiotis Noutsos, Maria Pournari, Yannis Prelorentzos, Konstantinos Petsios, Christos Tezas, Eleni Roumkou & Nikos Avgelis (eds.) - 2020 - University of Ioannina Department of Philosophy.
    Αναμφίβολα, όσοι γνώρισαν προσωπικά και όχι μόνο μέσα από τα κείμενά του τον Ευθύμη Παπαδημητρίου, θα θυμούνται ότι ο ίδιος κατέφευγε συχνά σε αυτήν την έκφραση, όταν αναφερόταν σε κάτι αυτονόητο ή σε κάτι δύσκολο στην πραγμάτωση του και άρα δεν σχετίζεται άμεσα με τη συνήθη χρήση της ως έκφραση στην αγγλική γλώσσα. Επιπλέον, οι ίδιοι μάλλον θα συμφωνήσουν μαζί μου, ότι οι παρελθοντικοί χρόνοι που θα ακουστούν/θα χρησιμοποιηθούν σήμερα εδώ και θα τον αφορούν, θα δημιουργήσουν, μάλλον, αμηχανία, αφού, αν (...)
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  3.  2
    To eugenes emporio tēs sympatheias: astikos politismos kai ēthikē koinotēta ston skōtiko Diaphōtismo.Dionysēs G. Drosos - 2016 - Athēna: NēSos.
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  4.  2
    The Negation of Public Values in Neoliberalism.Dionysios G. Drosos - 2007 - Philosophy, Culture, and Traditions 4:31-55.
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  5.  45
    Dionysi Halicarnasensis, Antiquitatum Romanarum, quae supersunt edidit Carolus Jacoby. Volumen alterum. (Leipzig, Teubner. 1888.) Mk. 3. [REVIEW]E. G. Sihler - 1889 - The Classical Review 3 (09):416-.
  6.  48
    An Interpretation and Extension of Sellars's Views on the Epistemic Status of Philosophical Propositions.Dionysis Christias - 2014 - Metaphilosophy 45 (3):348-371.
    This article examines Wilfrid Sellars's views on the epistemic status of philosophical propositions. It suggests that according to Sellars philosophical propositions are normative and practically oriented. They do not form a theory for the description of reality; their function is, rather, that of motivating actions which aim at changing reality. The article argues that the role of philosophical propositions can be illuminated if they are understood as a special kind of (proposed) “material” rules of inference, provided that the latter are (...)
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  7.  14
    Pathways to Civic Engagement with Big Social Issues: An Integrated Approach.Dionysis Skarmeas, Constantinos N. Leonidou, Charalampos Saridakis & Giuseppe Musarra - 2020 - Journal of Business Ethics 164 (2):261-285.
    Individual actions designed to address issues of public concern is a common theme in the discourse on how to mobilize resources and target efforts toward sustainable practices. We contribute to this area by developing and empirically validating a multidimensional scale for civic engagement; synthesizing and testing the adequacy of the theory of planned behavior and the value–belief–norm theory in explaining civic engagement; and considering how an individual’s orientation, identity, and beliefs motivate moral thinking and action. The focus is on the (...)
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  8.  54
    A Sellarsian Approach to the Normativism-Antinormativism Controversy.Dionysis Christias - 2015 - Philosophy of the Social Sciences 45 (2):143-175.
    In this article, it is argued that Sellars’ view of normativity is the key for a proper resolution of the debate between normativism and anti-normativism, as the latter is described in Turner’s recent book Explaining the Normative. Drawing on an early Sellarsian article , I suggest that both normativism and anti-normativism are ultimately unsatisfactory positions and for the same reason: due to their failure to draw a distinction between causal or explanatory reducibility and logical or conceptual reducibility of the normative (...)
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  9.  26
    Normativity, Lifeworld, and Science in Sellars’ Synoptic Vision.Dionysis Christias - 2023 - Springer Nature Switzerland.
    This book brings together the work of Wilfrid Sellars with work in 20th century phenomenology and 21st century speculative realism in order to think through one of the most important predicaments of contemporary philosophy. As a result of the disenchantment of nature in late modernity, philosophy has struggled to account for the place of persons, construed as loci of normative authority and responsibility, within a scientifically, naturalistically described world, bereft of values and norms. The book argues that Sellars takes both (...)
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  10.  44
    Gray Shades of Green: Causes and Consequences of Green Skepticism.Constantinos N. Leonidou & Dionysis Skarmeas - 2017 - Journal of Business Ethics 144 (2):401-415.
    Consumer skepticism of corporate environmental activities is on the rise. Yet research on this timely, intriguing, and important topic is scarce for both academics and practitioners. Building on attribution theory, we develop and test a theoretically anchored model that explains the sources and consequences of green skepticism. The study findings reveal that consumers’ perceptions of industry norms, corporate social responsibility, and corporate history are important factors that explain why consumers assign different motives to corporate environmental actions. In addition, the results (...)
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  11.  16
    Contentless Representationalism? A Neglected Option Between Radical Enactivist and Predictive Processing Accounts of Representation.Dionysis Christias - 2024 - Minds and Machines 34 (1):1-21.
  12.  72
    On the proper construal of the manifest-scientific image distinction: Brandom contra Sellars.Dionysis Christias - 2018 - Synthese 195 (3):1295-1320.
    In his new book, Brandom offers a new argument against the viability of Sellars’ scientific naturalism. Brandom attempts to show that if the Sellarsian it scientia mensura principle is understood as implying that manifest-image objects exist only if they are identical to scientific-image objects, it is undermined by the ‘Kant–Sellars’ thesis about identity which implies that manifest-image objects cannot be identical to scientific-image objects. This conclusion can be evaded by construing the relation between manifest and scientific objects as weaker than (...)
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  13. A Critical Examination of BonJour’s, Haack’s, and Dancy’s Theory of Empirical Justification.Dionysis Christias - 2015 - Logos and Episteme 6 (1): 7-34.
    In this paper, we shall describe and critically evaluate four contemporary theories which attempt to solve the problem of the infinite regress of reasons: BonJour's ‘impure’ coherentism, BonJour's foundationalism, Haack's ‘foundherentism’ and Dancy's pure coherentism. These theories are initially put forward as theories about the justification of our empirical beliefs; however, in fact they also attempt to provide a successful response to the question of their own ‘metajustification.’ Yet, it will be argued that 1) none of the examined theories is (...)
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  14.  34
    Sellars, Meillassoux, and the Myth of the Categorial Given.Dionysis Christias - 2016 - Journal of Philosophical Research 41:105-128.
  15. Sellars Contra McDowell on Intuitional Content and the Myth of the Given.Dionysis Christias - 2015 - Philosophia 43 (4):975-998.
    The aim of this paper is to properly situate and contrast McDowell’s and Sellars’ views on intuitional content and relate them to their corresponding views on the myth of the Given. Although McDowell’s and Sellars’ views on what McDowell calls ‘intuitional’ content seem at first strikingly similar, at a deeper level they are radically different. It will be suggested that this divergence is intimately related to their different understanding of what the myth of the Given consists in and how it (...)
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  16. Schelling’s Philosophical Letters on Doctrine and Critique.G. Anthony Bruno - 2020 - In María Del Del Rosario Acosta López & Colin McQuillan (eds.), Critique in German Philosophy: From Kant to Critical Theory. Albany: SUNY Press. pp. 133-154.
    Kant’s critique/doctrine distinction tracks the difference between a canon for the understanding’s proper use and an organon for its dialectical misuse. The latter reflects the dogmatic use of reason to attain a doctrine of knowledge with no antecedent critique. In the 1790s, Fichte collapses Kant’s distinction and redefines dogmatism. He argues that deriving a canon is essentially dialectical and thus yields an organon: critical idealism is properly a doctrine of science or Wissenschaftslehre. Criticism is furthermore said to refute dogmatism, by (...)
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  17.  37
    Can ‘Ready-to-Hand’ Normativity be Reconciled with the Scientific Image?Dionysis Christias - 2016 - Philosophia 44 (2):447-467.
    In this paper, first, I will focus on the divergent interpretations of two leading Sellars’ scholars, Willem deVries and James O’Shea, as regards Sellars’ view on the being of the normative. It will be suggested that this conflict between deVries’ and O’Shea’s viewpoints can be resolved by the provision of an account of what I shall call ‘ready-tohand’ normativity, which incorporates the insights of both deVries’ and O’Shea’s interpretive perspectives, while at the same time going beyond them. It shall be (...)
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  18.  61
    Can Sellars’ argument for scientific realism be used against his own scientia mensura principle?Dionysis Christias - 2016 - Synthese 193 (9).
    The purpose of this paper is to evaluate Lange’s argument in support of Sellars’ scientific realism, which, if successful, surprisingly, undermines Sellars’ scientia mensura principle and justifies the anti-Sellarsian view to the effect that certain domains of discourse which use irreducibly normative descriptions and explanations are explanatorily autonomous. It will be argued that Lange’s argument against the layer-cake view is not strictly speaking Sellarsian, since Lange interprets Sellars’ argument in an overly abstract or formal manner. Moreover, I will suggest that, (...)
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  19.  41
    Reconciling Scientific Naturalism with the Unconditionality of the Moral Point of View: A Sellars-Inspired Account.Dionysis Christias - 2017 - Res Philosophica 95 (1):111-149.
    In this article, I investigate the possibility of reconciling a radically disenchanted scientific naturalism in ontology with the unconditional and non-instrumental character of the moral point of view. My point of departure will be Sellars’s philosophy, which attempts to satisfy both those, seemingly unreconcilable, demands at once. I shall argue that there is a tension between those two demands that finds expression both at the theoretical and practical level, and which is not adequately resolved from a strictly Sellarsian perspective. I (...)
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  20.  52
    Somatic Intentionality Bifurcated: A Sellarsian Response to Sachs’s Merleau-Pontyan Account of Intentionality.Dionysis Christias - 2015 - International Journal of Philosophical Studies 23 (4):539-561.
    In a recent article Sachs suggests that the concept of somatic intentionality is the key to understanding how the conceptual order is externally constrained by something outside itself which is nonetheless fully intentional in nature. Sachs claims that his proposal fares better than Sellars’ view on the issue of how our experience can so much as be about objective reality. In this paper, I shall argue that this is not the case because Sellars’ view is in crucial respects misdescribed. Sachs (...)
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  21.  42
    Sellars’ Naturalism, the Myth of the Given and Ηusserl’s Transcendental Phenomenology.Dionysis Christias - 2018 - Philosophical Forum 49 (4):511-539.
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  22.  43
    1 Sellars's Synoptic Vision: A `Dialectical' Ascent 1 Toward `Absorbed Skillful Coping'?Dionysis Christias - 2017 - Res Philosophica 94 (1):135-163.
    The purpose of this article is to examine Sellars’s envisaged stereoscopic fusion between the manifest and the scientific image in regard to the central issue of the being of the normative. I shall propose that the best way to make sense of the notion of the Sellarsian ‘stereoscopic fusion’ is to hold both that (a) the core function of normative discourse is to point toward something that does not exist, but ought to exist, namely a regulative ideal and (b) that (...)
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  23.  32
    Are Persons Human Beings?Dionysis Christias - 2020 - Res Philosophica 97 (3):363-385.
    In this article, I suggest that reflection on a broadly Aristotelian-cum-Hegelian conception about the determination of the conditions of identity and individuation of objects and properties shows that it entails (what Brandom calls) the Kant–Sellars thesis about modality and identity, one consequence of which is that persons are not identical to human beings. This view is in conflict with the Aristotelian liberal naturalist view to the effect that to be a person is identical to being an individual of a specific (...)
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  24. Thinking with Sellars and Beyond Sellars.Dionysis Christias - 2018 - In Luca Corti (ed.), Sellars and the History of Modern Philosophy. New York, USA: Routledge. pp. 257-276.
  25.  46
    Towards a Reformed Liberal and Scientific Naturalism.Dionysis Christias - 2019 - Dialectica 73 (4):507-534.
    The purpose of this paper is threefold: First, I provide a framework – based on Sellars' distinction between the manifest and the scientific image – for illuminating the distinction between liberal and ‘orthodox’ scientific naturalism. Second, I level a series of objections against expanded liberal naturalism and its core commitment to the autonomy of manifest-image explanations. Further, I present a view which combines liberal and scientific naturalism, albeit construed in resolutely non-representationalist terms. Finally, I attempt to distinguish my own (Sellars- (...)
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  26. Empirical Realism and the Great Outdoors: A Critique of Meillassoux.G. Anthony Bruno - 2017 - In Marie-Eve Morin (ed.), Continental Realism and its Discontents. Edinburgh: Edinburgh University Press. pp. 1-15.
    Meillassoux seeks knowledge of transcendental reality, blaming Kant for the ‘correlationist’ proscription of independent access to either thought or being. For Meillassoux, correlationism blocks an account of the meaning of ‘ancestral statements’ regarding reality prior to humans. I examine three charges on which Meillassoux’s argument depends: (1) Kant distorts ancestral statements’ meaning; (2) Kant fallaciously infers causality’s necessity; (3) Kant’s transcendental idealism cannot grasp ‘the great outdoors’. I reject these charges: (1) imposes a Cartesian misreading, hence Meillassoux’s false assumption that, (...)
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  27.  13
    Mapping the world of discourse: The narrative vs. non-narrative distinction.Alexandra Georgakopoulou & Dionysis Goutsos - 2000 - Semiotica 131 (1-2):113-142.
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  28.  62
    The Non-Conceptual Dimension of Social Mediation: Toward a Materialist Aufhebung of Hegel.Dionysis Christias - 2019 - International Journal of Philosophical Studies 27 (3):448-473.
    ABSTRACTSellars’s relationship with Hegel is complex and itself ‘dialectical‘ in interesting ways. Sellars follows Hegel in recognizing that the normativity essential to intentionality and conceptu...
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  29.  19
    Lifeworld Phenomenology and Science.Dionysis Christias - 2020 - Discipline filosofiche. 30 (1):261-286.
    In this paper I investigate Husserl’s central notion of the ‘life-world’ and its complex relations with science. I attempt to show four things: 1) Husserl’s life-world amounts to a sophisticated description of Sellars’ manifest image of man-in- the-world, which however absolutizes the latter’s categorial structure and mislocates the role of science within it. 2) A dialectical understanding of the relation between life-world and science could succeed in escaping the above kinds of problems, albeit only at the cost of blurring the (...)
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  30.  36
    Sellarsian Picturing in Light of Spinoza’s Intuitive Knowledge.Dionysis Christias - 2017 - Philosophia 45 (3):1039-1062.
    In this article, we will attempt to understand Sellars’ puzzling notion of ‘adequate picturing’ and its relation to the Sellarsian ‘conceptual order’ through Spinoza’s intuitive knowledge. First, it will be suggested that there are important structural similarities between Sellarsian ‘adequate picturing’ and Spinoza’s intuitive knowledge which can illuminate some ‘dark’ and not so well understood features of Sellarsian picturing. However, there remain some deep differences between Sellars’ and Spinoza’s philosophy, especially with regard to their notion of ‘adequacy’ and the sense (...)
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  31.  35
    Two modes of givenness of pre-reflective self-consciousness.Dionysis Christias - 2019 - Philosophical Explorations 23 (1):15-30.
    The purpose of this paper is threefold: First, I shall first attempt to criticize Zahavi's notion of the “experiential self” as the latter is presented and developed in his book Self and Other (201...
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  32.  45
    Behaviorism: a conceptual reconstruction.G. E. Zuriff - 1985 - New York: Columbia University Press.
  33. The Notion of Infinity in Plotinus and Cantor.Giannis Stamatellos & Dionysis Mentzeniotis (eds.) - 2008
  34. Duns Scotus.G. Graham White - 1997 - In Thomas Mautner (ed.), The Penguin dictionary of philosophy. New York: Penguin Books.
     
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  35. Henry of Ghent.G. Graham White - 1997 - In Thomas Mautner (ed.), The Penguin dictionary of philosophy. New York: Penguin Books.
  36. John Buridan.G. Graham White - 1997 - In Thomas Mautner (ed.), The Penguin dictionary of philosophy. New York: Penguin Books.
     
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  37. Nicholas of Autrecourt.G. Graham White - 1997 - In Thomas Mautner (ed.), The Penguin dictionary of philosophy. New York: Penguin Books.
  38. Kant, Fichte und die Aufklärung.G. Zöller - 2004 - In Carla De Pascale (ed.), Fichte und die Aufklärung. New York: G. Olms.
     
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  39.  22
    Protagoras as a Dualist.G. B. Kerferd - 1963 - The Classical Review 13 (03):277-.
  40. Protagoras of Abdera.G. B. Kerferd - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 5--505.
  41. Il dibattito sul diritto naturale in Italia dal 1945 al 1960.G. Lorenzi - 1990 - Verifiche: Rivista Trimestrale di Scienze Umane 19 (4):489-533.
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  42. Wittgenstein's Nachlass the Bergen Electronic Edition.Ludwig Wittgenstein & G. H. von Wright - 1998
     
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  43.  10
    Excerpts from adaptation and natural selection.G. Williams - 1994 - In Elliott Sober (ed.), Conceptual Issues in Evolutionary Biology. The Mit Press. Bradford Books. pp. 121.
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  44. Supercharging the h-litre V. 16 brm racing engine.G. L. Wilde & F. J. Allenf - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 179--45.
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  45.  6
    Opravdanie cheloveka (khomodit︠s︡ei︠a︡).G. I︠U︡ Zherebilov - 1995 - Lipet︠s︡k: Lipet︠s︡kai︠a︡ obl. organizat︠s︡ii︠a︡ Soi︠u︡za pisateleĭ Rossii.
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  46. Cupitt, G.-Justice as Fittingness.G. Wallace - 1998 - Philosophical Books 39:212-213.
     
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  47. Tractatus logico-philosophicus.Ludwig Wittgenstein, G. C. M. Colombo & Bertrand Russell - 1975 - London: Routledge and Kegan Paul. Edited by C. K. Ogden.
    Bazzocchi disposes the text of the Tractatus in a user-friendly manner, exactly as Wittgenstein's decimals advise. This discloses the logical form of the book by distinct reading units, linked into a fashioned hierarchical tree. The text becomes much clearer and every reader can enjoy, finally, its formal and literary qualities.
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  48. Publicity and Common Commitment to Believe.J. R. G. Williams - 2021 - Erkenntnis 88 (3):1059-1080.
    Information can be public among a group. Whether or not information is public matters, for example, for accounts of interdependent rational choice, of communication, and of joint intention. A standard analysis of public information identifies it with (some variant of) common belief. The latter notion is stipulatively defined as an infinite conjunction: for p to be commonly believed is for it to believed by all members of a group, for all members to believe that all members believe it, and so (...)
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  49.  61
    Causal Networks or Causal Islands? The Representation of Mechanisms and the Transitivity of Causal Judgment.Samuel G. B. Johnson & Woo-Kyoung Ahn - 2015 - Cognitive Science 39 (7):1468-1503.
    Knowledge of mechanisms is critical for causal reasoning. We contrasted two possible organizations of causal knowledge—an interconnected causal network, where events are causally connected without any boundaries delineating discrete mechanisms; or a set of disparate mechanisms—causal islands—such that events in different mechanisms are not thought to be related even when they belong to the same causal chain. To distinguish these possibilities, we tested whether people make transitive judgments about causal chains by inferring, given A causes B and B causes C, (...)
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  50.  22
    Metaphor and aspect-perception.G. N. Kemp - 1991 - Analysis 51 (2):84-90.
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